Hi modding experts, I need your help organizing and figuring out the best set up of my current load order and which of my mods are obsolete, useless/broken(and why) or in a wrong position or lack of a required file.
The game keeps crashing every 20-30 mins (also with new saves I do for testing) even though I partially copied this LO from orders labeled as stable online.
Here's my LO as I read it on the console

1. USSEP
2. Unofficial CC content patch
3. RW2 resources
4. EOSI
5. Patron carriages/innkeepers (I like the expensive travels & inns but I still don't know if this conflicts with EOSI, need testing)
6. Debug menu
7. Realistic ragdolls and force
8. Immersive Leveling
9. Character Creation Overhaul AIO
10. Craftable Telvanni robes
11. Craftable Hold guard armor
12. Ars Metallica
13. Undiscovered Skyrim
14. Open Civil War
15. Paarthurnax Dilemma
16. Become a whiterun guard
17. Destroy thieves guild
18. Thugs Not assassins
19. Jenassa fix - bosmer armor
20. Bosmer armor pack
21. Realistic AI detection - LITE
22. Dangerous Skooma
23. Summermyst
24. Narrative loot
25. Smithed equipment in loot
26. Face masks of skyrim
27. Morrowind imports
28. 360 walk & run - standalone
29. Fire HD
30. Enhanced Blood texture
31. Unique uniques
32. Frost white glass armor
33. Black and gold ebony armor
34. Black and gold ebony weapons
35. Royal armory - New artifacts (don't know if this conflicts with CRF or other, it's the version that only replaces a few vanilla weapons of the important characters)
36. Beyond skyrim Morrowind- Bonemold weapons
37. Bones for a crow fix (don't know if this is obsolete with the Unofficial CC patch or the USSEP but last lime I checked I still needed this because the corpse of the npc didn't appear, a common bug)
38. Special edition followers (this one only alters some followers AI and combat styles)
39. More tavern idles
40. CRF (I can't figure out where to put this, I fear it overwrites something I move it higher)
41. RDO
42. Serana expanded dialogue add-on (do not confuse with the most famous meme-like serana dialogue add on, this is the one that uses most vanilla features of serana)
43. More to say 9.0.2
44. Civil War lines expansion
45. RDO + CRF + USSEP patch
46. Bosmers have antlers
47. Vanilla hair remake NPCs
48. Vanilla hair remake replacer
49. Brighter torches
50. Spells light dynamic shadows (i saw it can be used with other lighting mods I just don't know if is better above or below elfx)
51. Updated ELFX (...and here comes the mess)
52. ELFX fixes
53. ELFX enhancer
54. ELFX exterior fixes
55. JKs interiors AIO (...where do I put this?)
56. Simply Darker Nights (by the same author of "brighter torches" above, these two work well together)
57. Enhanced skyrim nights
58. Lush aspen fall trees 2k - gamerpauly
59. HD birch bark (for the above, simply retexture the bark of rift trees)
60. Lush Vanilla trees 1K - gamerpauly
61. Improved terrain LOD meshes (...where do I put this?)
62. Capital of winterhold
63. Solitude docks (need testing if it conflicts with JKs or something else)
64. Arthmoor Practice dummies
65. Arthmoor Provincial Courier service
66. Arthmoor Oakwood (and all the Artmoor villages in a non particular order EXCEPT Keld-Nar and Telengard)
67. Arthmoor Storefront
68. Environs - Whiterun watchtower
69. Environs - shrines of talos (maybe it conflicts somewhere with JKs skyrim but I don't know yet)
70. Quaint raven rock
71. Quaint raven rock - ELFX exterior fix
72. Better Tel Mithrtyn
73. Books of skyrim (...where do I put this? It seems not conflicting with anything at the moment)
74. JKs skyrim AIO (...where do I put this?)
75. JKs windhelm outskirts (I can't understand if the windhelm exterior that look super cool in this mod is already present in the Jks skyrim AIO, is this repetitive? it seems not but I need to know where to put this in LO because it crashes sometimes in this area)
76. Bells of skyrim
77. Bells of skyrim - JKs skyrim patch
78. Bells of skyrim - Immersive citizens patch
79. ( ...and here comes the other mess below)
80. JKs skyrim CRF + Arthmoor's mods patch
81. JKs skyrim Storefront patch
82. JKs skyrim ELFX exterior patch
83. Jks INTERIORS ELFX patch
84. JKs INTERIORS- JKs skyrim AIO patch
85. JKs INTERIORS ELFX fixes patch
86. Jks INTERIORS USSEP patch
87. Jks INTERIORS ELFX Enhancer patch
88. JKs skyrim - Immersive citizens patch
89. JKs INTERIORS- Immersive citizens patch
90. JKs windhelm outskirts- USSEP patch
91. JKs windhelm outskirts- CC ebony plate armor patch
92. JKs windhelm outskirts- NO snow under roof patch
93. JKs windhelm outskirts- Immersive citizens
94. NO snow under the Roof
95. The Marshlands by Tesfiend
96. Wildcat injuries animations DAR
97. Immersive movement
98. Wildcat
99. Wildcat patch Immersive movement
100. Mortal Enemies patch Immersive movement (the mod M.E. is included in a mod below, so I don't need to re-download it but still need this to converge between ME effects and Immersive movement right? I'm confused about this)
101. Hardcore Dragons difficulty
102. Better Auriel Bow
103. Vanilla Plus v5.1.1 (this is the mod that contains Mortal Enemies which compatibility is needed between it's changes and Immersive movement, right?)
104. Vokrii
105. EOSI - vokrii patch
106. Immersive citizens- AI overhaul (...where do I put this?)
107. Immersive patrols (large battles)
108. Populated land roads path
109. Lightly populated settlements
110. Lucien (...where do i put this guy in my LO?)
111. Lucien Anniversary
112. Taliesin elf follower
113. Dominion's more high elves
114. Immersive Winterhold NPCs (there are two of this exact same mod which one is the most up to date? I have the one with the argonian mage in the thumbnail)
115. Erandil thalmor follower
116. Notice board - better solstheim
117. Notice board
118. RW2 (with it's resources file up at the top)
119. JKs skyrim - RW2 patch
120. Imperial rewards
121. Immersive hunting
122. Mammoth pelts (don't know yet if it conflicts with Immersive hunting)
123. Heliomancy Spells
124. Bound Shield
125. Caves of morrowind (...a dungeon, where do I put this?)
126. Depths of Skyrim (...where? Above or below RW2?)
127. Hold border banners
128. Elemental fury offhand fix
129. RJ tweaks - followers (... where do I put this? Does it conflicts with Immersive citizens?)
130. RJ tweaks - hearthfire (above or below Immersive hunting? Or where?)
131. D13 faster get up
132. Alternate Start
133. JKs INTERIORS - Alternate start patch
134. Color patches remover

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Details on how you can watch Spider-Man: Across the Spider-Verse for free throughout the year are described If you're a fan of the comics, you won't want to miss this one! The storyline follows Spider-Man: Across the Spider-Verse as he tries to find his way home after being stranded on an alien Spider-Man: Across the Spider-Verset. Spider-Man: Across the Spider-Verse is definitely a Spider-Man: Across the Spider-Verse movie you don't want to miss with stunning visuals and an action-packed plot! Plus, Spider-Man: Across the Spider-Verse online streaming is available on our website. Spider-Man: Across the Spider-Verse online is free, which includes streaming options such as 123movies, Reddit, or TV shows from HBO Max or Netflix! Spider-Man: Across the Spider-Verse Release in the US Spider-Man: Across the Spider-Verse hits theaters on December 2023. Tickets to see the film at your local movie theater are available online here. The film is being released in a wide release so you can watch it in person. How to Watch Spider-Man: Across the Spider-Verse for Free? release on a platform that offers a free trial. Our readers to always pay for the content they wish to consume online and refrain from using illegal means. Where to Watch Spider-Man: Across the Spider-Verse Spider-Man: Across the Spider-Verse? There are currently no platforms that have Spider-Man: Across the Spider-Versehts to Watch Spider-Man: Across the Spider-Verse Movie Online.MAPPA has decided to air the movie only in theaters because it has been a huge success.The studio , on the other hand, does not wish to divert revenue Streaming the movie would only slash the profits, not increase them. As a result, no streaming services are authorized to offer Spider-Man: Across the Spider-Verse Movie for free. The film would, however, very definitely be acquired by services like Funimation , Netflix, and Crunchyroll. As a last consideration, which of these outlets will likely distribute the film worldwide? Is Spider-Man: Across the Spider-Verse on Netflix? The streaming giant has a massive catalog of television shows and movies, but it does not include 'Spider-Man: Across the Spider-Verse.' We recommend our readers watch other dark fantasy films like 'The Witcher: Nightmare of the Wolf.' Is Spider-Man: Across the Spider-Verse on Crunchyroll? Crunchyroll, along with Funimation, has acquired Spider-Man: Across the Spider-Versehts to the film and will be responsible for its distribution in North America.Therefore, we recommend our readers to look for the movie on the streamer in the coming months. subscribers can also watch dark fantasy shows like 'Jujutsu Kaisen.' Is Spider-Man: Across the Spider-Verse on Hulu? No, 'Spider-Man: Across the Spider-Verse' is unavailable on Hulu. People who have a subscription to the platform can enjoy 'Afro Samurai Resurrection' or 'Ninja Scroll.' 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Crunchyroll, its official website may include the movie in its catalog in the near future. Meanwhile, people who wish to watch something similar can stream 'Demon Slayer: Kimetsu no Yaiba – The Movie: Mugen Train.' Spider-Man: Across the Spider-Verse Online In The US? Most Viewed, Most Favorite, Top Rating, Top IMDb movies online. Here we can download and watch 123movies movies offline. 123Movies website is the best alternative to Spider-Man: Across the Spider-Verse's (2023) free online. We will recommend 123Movies as the best Solarmovie alternative There are a few ways to watch Spider-Man: Across the Spider-Verse online in the US You can use a streaming service such as Netflix, Hulu, or Amazon Prime Video. You can also rent or buy the movie on iTunes or Google Play. watch it on-demand or on a streaming app available on your TV or streaming device if you have cable. What is Spider-Man: Across the Spider-Verse About? It features an ensemble cast that includes Florence Pugh, Harry Styles, Wilde, Gemma Chan, KiKi Layne, Nick Kroll, and Chris Pine. In the film, a young wife living in a 2250s company town begins to believe there is a sinister secret being kept from her by the man who runs it. What is the story of Spider-Man: Across the Spider-Verse? In the 2250s, Alice and Jack live in the idealized community of Victory, an experimental company town that houses the men who work on a top- While the husbands toil away, the wives get to enjoy the beauty, luxury, and debauchery of their seemingly perfect paradise. However, when cracks in her idyllic life begin to appear, exposing flashes of something sinister lurking below the surface, Alice can't help but question exactly what she's doing in Victory. In ancient Kahndaq, Teth Adam bestowed the almighty powers of the gods. After using these powers for vengeance, he was imprisoned, becoming Spider-Man: Across the Spider-Verse. Nearly 5,000 years have passed, and Spider-Man: Across the Spider-Verse has gone from man to myth to legend. Now free, his unique form of justice, born out of rage, is challenged by modern-day heroes who form the Justice Society: Hawkman, Dr. Fate, Atom Smasher, and Cyclone. Also known as ?????? ???? Production companies : Warner Bros. Pictures. At San Diego Comic-Con in July, Dwayne “The Rock” Johnson had other people raising eyebrows when he said that his long-awaited superhero debut in Spider-Man: Across the Spider-Verse would be the beginning of “a new era” for the DC Extended Universe naturally followed: What did he mean? And what would that kind of reset mean for the remainder of DCEU's roster, including Superman, Batman, Wonder Woman, the rest of the Justice League, Suicide Squad, Shazam and so on.As Spider-Man: Across the Spider-Verse neared theaters, though, Johnson clarified that statement in a recent sit-down with Yahoo Entertainment (watch above). “I feel like this is our opportunity now to expand the DC Universe and what we have in Spider-Man: Across the Spider-Verse, which I think is really cool just as a fan, is we introduce five new superheroes to the world,” Johnson tells us. Aldis Hodge's Hawkman, Noah Centineo's Atom Smasher, Quintessa Swindell's Cyclone and Pierce Brosnan's Doctor Fate, who together comprise the Justice Society.) “One anti-hero.” (That would be DJ's Spider-Man: Across the Spider-Verse.) “And what an opportunity. The Justice Society pre-dated the Justice League. So opportunity, expand out the universe, in my mind… all these characters interact. That's why you see in Spider-Man: Across the Spider-Verse, we acknowledge everyone: Batman , Superman , Wonder Woman, Flash, we acknowledge everybody.There's also some Easter eggs in there, too.So that's what I meant by the resetting.Maybe 'resetting' wasn't a good term.only one can claim to be the most powerful superhero .And Johnson, when gently pressed, says it's his indestructible, 5,000-year-old Kahndaqi warrior also known as Teth-Adam, that is the most powerful superhero in any universe, DC, Marvel or otherwise . "By the way, it's not hyperbole because we made the movie."And we made him this powerful. There's nothing so wrong with “Spider-Man: Across the Spider-Verse” that it should be avoided, but nothing—besides the appealing presence of Dwayne Johnson—that makes it worth rushing out to see. spectacles that have more or less taken over studio filmmaking, but it accumulates the genre's—and the business's—bad habits into a single two- hour-plus package, and only hints at the format's occasional pleasures. “Spider-Man: Across the Spider-Verse” feels like a place-filler for a movie that's remaining to be made, but, in its bare and shrugged-off sufficiency, it does one positive thing that, if nothing else, at least accounts for its success: for all the churning action and elaborately jerry-rigged plot, there's little to distract from the movie's pedestal-like display of Johnson, its real-life superhero. It's no less numbing to find material meant for children retconned for adults—and, in the process, for most of the naive delight to be leached out, and for any serious concerns to be shoehorned in and then waved away with dazzle and Spider-Man: Across the Spider-Verse. Spider-Man: Across the Spider-Verse” offers a moral realm that draws no lines, a personal one of simplistic stakes, a political one that suggests any interpretation, an audiovisual one that rehashes long-familiar tropes and repackages overused devices for a commercial experiment that might as well wear its import as its title. When I was in Paris in 1983, Jerry Lewis—yes, they really did love him there—had a new movie in theaters. You're Crazy, Jerry."Spider-Man: Across the Spider-Verse " could be retitled 'You're a Superhero, Dwayne'—it's the marketing team's PowerPoint presentation extended to feature length. In addition to being Johnson's DC Universe debut, “Spider-Man: Across the Spider-Verse” is also notable for marking the return of Henry Cavill's Superman. The cameo is likely to set up future showdowns between the two characters, but Hodge was completely unaware of it until he saw the film. “They kept that all the way under wraps, and I didn't know until maybe a day or two before the premiere,” he recently said Spider-Man: Across the Spider-Verse (2023) FULLMOVIE ONLINE Is Spider-Man: Across the Spider-Verse Available On Hulu? Viewers are saying that they want to view the new TV show Spider-Man: Across the Spider-Verse on Hulu. Unfortunately, this is not possible since Hulu currently does not offer any of the free episodes of this series streaming at this time. the MTV channel, which you get by subscribing to cable or satellite TV services. You will not be able to watch it on Hulu or any other free streaming service. Is Spider-Man: Across the Spider-Verse: Spider-Man: Across the Spider-Verse Streaming on Disney Plus? Unfortunately, Spider-Man: Across the Spider-Verse is not currently available to stream on Disney Plus and it's not expected that the film will release on Disney Plus until late December at the absolute earliest. While Disney eventually releases its various studios' films on Disney Plus for subscribers to watch via its streaming platform, most major releases don't arrive on Disney Plus until at least 45-60 days after the film's theatrical release. Spider-Man: Across the Spider-Verse has finally ended the box office blues. It will be a Spider-Man: Across the Spider-Verse call, but based on the estimates, the year's biggest opener remains Doctor Strange in the Multiverse of Madness with its $187 million start. Nonetheless, Wakanda Forever's $180 million opening is a huge one, being the biggest ever for the month of November (beating the $158 million of The Hunger Games: Catching Fire), the second biggest of the year, and the 13th biggest of all time (though it could go up or down a few slots once the actuals come out). It led an overall weekend box office of $208 million, which is the fourth biggest of the year and the biggest by a long shot of the past four months, with no other weekend since July 8 -10 even going above $133 million. This isn't the $202 million opening that we saw from Black Panther in February 2018, nor should we expect the amazing legs that were able to get that film to an astonishing $700 million. With that said, expect it to perform strongly throughout the holiday season, likely repeating the five-weekend number-one streak that the first film had, and it shouldn't have any trouble becoming the second-highest-grossing film of the year so far, beating the $411 million cume of Doctor Strange in the Multiverse of Madness. The audience response is strong, with the A CinemaScore falling below the first film's A+ but bouncing back from the B+'s earned by Doctor Strange 2 and Thor: Love and Thunder, which ranked among the worst for the MCU. an improvement over the recent franchise installations, with the aforementioned films coming in at 74% and 64% respectively on Rotten Tomatoes, both at the lower end for Marvel films, while Wakanda Forever's 84% is Spider-Man: Across the Spider-Verser to franchise norms, though not meeting the high bar set by the first Black Panther' s 96%. The sequel opened to $150 million internationally, which Disney reports is 4% ahead of the first film when comparing like for likes at current exchange rates. Overall, the global cume comes to $330 million. Can it become the year's third film to make it past $1 billion worldwide despite China and Russia, which made up around $124 million of the first film's $682 million international box office, being out of play? It may be tough, but it's not impossible. Legging out past $500 million is plausible on the domestic front (that would be a multiplier of at least 2.7), and another $500 million abroad would be a drop of around $58 million from the original after excluding the two MIA markets. It'd be another story if audiences didn't love the film, but the positive reception suggests that Wakanda Forever will outperform the legs on this year's earlier MCU titles (Multiverse of Madness and Love and Thunder had multipliers of 2.2 and 2.3 respectively). As for the rest of the box office, there's little to get excited about, with nothing else grossing above $10 million as Hollywood shied away from releasing anything significant not just this weekend but also over the previous two weekends. When Black Panther opened in 2018, there was no counterprogramming that opened the same weekend, but Peter Rabbit and Fifty Shades Freed were in their second weekends and took second and third with $17.5 million and $17.3 million respectively. That weekend had an overall cume of $287 million compared to $208 million this weekend Take away the $22 million gap between the two Black Panther films and there's still a $57 million gap between the two weekends. The difference may not feel that large when a mega blockbuster is propping up the grosses, but the contrast is harsher when the mid-level films are the entire box office as we saw in recent months. Spider-Man: Across the Spider-Verse, which is the biggest grosser of the rough post-summer, pre-Wakanda Forever season, came in second with just $8.6 million. Despite the blockbuster competition that arrived in its fourth weekend, the numbers didn't totally collapse, dropping 53 % for a cume of $151 million. Worldwide it is at $352 million, which isn't a great cume as the grosses start to wind down considering its $200 million budget. Still, it's the biggest of any film since Thor: Love and Thunder, though Wakanda Forever will overtake it any day now. Spider-Man: Across the Spider-Verse came in third place in its fourth weekend, down 29% with $6.1 million, emerging as one of the season's most durable grasses and one of the year's few bright spots when it comes to films for adults. The domestic cume is $56.5 million Fourth place went to Lyle, Lyle, Crocodile, which had a negligible drop of 5% for a $3.2 million sixth weekend and $40.8 million cume., in fact ) , which isn't surprising considering it's the only family film on the market, and it's Spider-Man: Across the Spider-Verse to grossing four times it's $11.4 million opening. Still, the $72.6 million worldwide cume is soft given the $50 million budget, though a number of international markets have yet to open. Finishing up the top five is Smile, which had its biggest weekend drop yet, falling 42% for a $2.3 million seventh weekend. Of course, that's no reason to frown for the horror film, which has a domestic cume of $103 million and a global cume of $ 210 million from a budget of just $20 million. The one new specialty title of note comes from a filmmaker we don't typically associate with the specialty box office: Steven Spielberg. The Beard's semi-autobiographical family drama Spider-Man: Across the Spider-Verse opened in four theaters in New York and Los Angeles to $160k, a $40k average. The film expands to 600 theaters the day before Thanksgiving, and it has the potential to break out in a way that none of the other season's awards contenders have. We're also seeing very solid numbers from Spider-Man: Across the Spider-Verse, which grossed $1.7 million this weekend for a seventh-place finish, bringing its cume to $5.8 million.Alhamdulliah

What is heaven? I would expect that most reading this have at least pondered the question once or twice in their lives—but, sadly, the truth of this topic is hidden behind a massive wall of religious confusion. Tomorrow’s World holds the Bible as the origin and authority for wisdom and knowledge—so what does the word of God actually teach about this subject?
The word “heaven” occurs approximately 501 times in the New King James Version of the Holy Bible, and 551 times in the original King James Version. The Hebrew word for heaven is šāmayim, referring to sky, atmosphere, celestial bodies, or the abiding place of God. The Greek word is Ouranos, which carries the same meaning. Let’s examine some different areas of scripture where these terms are illustrated so we can gain a clear vision of what heaven really is from a biblical perspective.

FIRST HEAVEN: THE ATMOSPHERE

We read in the book of Genesis that “God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And God called the firmament Heaven” (Genesis 1:7–8). Early on, God labeled the firmament—the atmosphere or the sky—as heaven. We also read later in Genesis 27:39 that the “dew” comes down from heaven, indicating that rain and moisture come from the atmosphere or the sky, which we know scientifically to be true today. Farmers throughout history have trusted in the rain, and the Bible reveals those rains being “poured on them from heaven” (2 Samuel 21:10). These scriptures indicate that the first heaven is the physical atmosphere, where weather patterns and storms occur and where the ozone layer exists.

SECOND HEAVEN: OUTER SPACE

Another heaven, above the sky and atmosphere, is described as the dwelling place of the stars and other celestial objects, such as planets, moons, and comets. We read that God describes “the sun, the moon, and the stars” as among “all the host of heaven” (Deuteronomy 4:19). Jesus Christ also illustrates this point when speaking of the Day of the Lord, God’s time of pouring out His direct wrath on mankind: The “sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken” (Matthew 24:29). These scriptures indicate a second “heaven” beyond the atmosphere that we identify as outer space, the home of innumerable stars, planets, and galaxies.

THIRD HEAVEN: GOD’S DWELLING PLACE AND THE HEADQUARTERS OF HIS GOVERNMENT

Scripture also points to a third heaven, magnificent and glorious. The Apostle Paul described how he was “caught up to the third heaven,” a place where he was in “Paradise and heard inexpressible words, which it is not lawful for a man to utter” (2 Corinthians 12:2–4). Whether bodily or in a vision, he bore witness to the dwelling place of God Almighty—the Headquarters of all things spiritual and physical. This is where God makes decisions regarding His plan and purpose for mankind, and it is the seat of His laws, statutes, and judgments, which He uses to guide and direct us in righteousness. God specifically states, “Heaven is My throne” (Isaiah 66:1) and King Solomon asked God, “Hear in heaven Your dwelling place” (1 Kings 8:30).
In Revelation 4 and 5 we are provided with a vivid illustration of the headquarters of God and His throne room. The Bible paints a very clear picture that the third heaven is God’s dwelling place and the seat of His heavenly government.

A NEW HEAVEN TO COME

The Bible also provides insight into the future with a beautiful illustration of “a new heaven and a new earth, for the first heaven and the first earth had passed away” (Revelation 21:1). The word for “new” in the Greek is kainos, meaning unused, recently made, fresh, unprecedented—indicative that after God purges out all wickedness, He will establish a new heaven where He will dwell (v. 3)—one that is fresh, clean, and pure, and one that will usher in a new era full of everlasting peace and joy!
We have seen illustrated from Scripture that the first heaven is the sky and atmosphere, the second heaven is outer space, which houses the stars and planets, and the third heaven is the very headquarters and dwelling place of God. We also see in Bible prophecy a new, future heaven, where God will dwell and establish everlasting peace and joy. So, what is heaven? A really awesome truth!
For more information regarding this spectacular topic, please watch the video short “What is Heaven?” Also, be sure to check out the Tomorrow’s World telecast “Heaven, Hell, and the Resurrection.”

Article appears in Tomorrows World magazine Commentary June 3,2023 by Justin D. Ridgeway.

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Psalms 90 (KJV)
A Prayer of Moses the man of God.
Psalms 90:1 Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3 Thou turnest man to destruction; and sayest, Return, ye children of men. 4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. 5 Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass whichgroweth up. 6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
Psalms 90:7 For we are consumed by thine anger, and by thy wrath are we troubled. 8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. 9 For all our days are passed away in thy wrath: we spend our years as a tale that is told. 10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. 11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
Psalms 90:12 So teach us to number our days, that we may apply our hearts unto wisdom. 13 Return, O LORD, how long? and let it repent thee concerning thy servants. 14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days. 15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. 16 Let thy work appear unto thy servants, and thy glory unto their children. 17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
This is a Psalm by Moses, and the context leads me to conclude it was written during the 40 year wilderness wandering, because he mentions the departing of the people from God’s will (v3), the loss of people in military engagements (v5), people dying directly at God’s hand in judgment (v7-8). These things weren’t common until after they refused to enter the promised land. There was no widespread plague at the bitter waters or when Aaron made the golden calf. But after the people heard the accounts of the 12 spies, and rejected the arguments of Joshua and Caleb and refused to enter the land of promise (Number chapter 13), everything changed. God sent plagues for widespread disobedience, serpents when they murmured, and opened up the earth and swallowed up the mutineers who wanted to take power from Moses. The only plague they had before this refusal was a foreshadowing of their fate when the people who tired of manna complained and murmered, desiring meat, and then God gave them so much quail(Numbers 11/Psalm 78) they gorged the,selves with it, and he killed the gluttonous while they feasted. And these things had to happen, because God knew they would never follow him wholeheartedly, so he would not permit them to enter into his rest. So they all died over those 40 years, as God raised up a new generation.
And this prayer of Moses sows his own heart during this matter, as he worshipped God and struggled with the loss of so many people around him. And I think this prayer reflects Moses’ growth as a leader. Remember, at one point Moses had prayed that God would kill him rather than let the weariness (Numbers 11:11-15), but later when God was going to destroy the whole nation and make a new nation from Moses’s descendants, he intervened in prayer to decline that offer (Numbers 14: 11-19).
Anyway, enough history on Moses, let’s get into his prayer.
V1-6 God’s Position over Israel

• V1, notice how Moses gives God the glory for being “OUR dwelling place”. It means something that God keeps his promises to his people. God was giving them a land to inhabit, but it was never meant to take precedence over worshipping him. Because when God is your dwelling place, you will never be in a more safe, secure space (Psalm 91, but I won’t get into now and spoil next Saturday’s psalm)
• V2 God’s eternality is as infinite as his holiness, his righteousness, and his love
• V3-6 Just as God’s love leads him to give bountiful blessings, his holiness requires judgment for sin, and his righteousness leads him to dole our judgment without any conflict between his love and his holiness.

V7-11 God’s Power to Judge and to Bless

• V7-8 The purpose of judgment is rarely final retribution. Often it is meant to bring about restoration. This is what Moses is recognizing here, that though those who rejected God at the border of the land of promise we’re being judged, it was meant to provoke those who were under 20 at the time (or even unborn, if this was written shortly before they entered into the land) to think about their past and make wise choices for their future.
• V9-10 Moses reflects on the shortness of life, and its eternal impact on others. The word translated as “spend” means “to consume”, and the I pact of this is as profound as it is simple: our actions consume our time. What we do cannot only not be undone (although it CAN be corrected), but the time we take doing it will never be returned to us. Once that time is spent, it is gone forever. And if the lifespan average 70 to 80 years, it is a drop in the bucket in the whole of time from the population of the world. Yet, one action might impact everyone. One person might do one thing that touches everyone’s life.
• V11 the word here for “fear” means “dread” or “reverence”. The idea here is that as much as God is omnipotent, (“POWER of thine anger”), so should he be infinitely reverenced.

V12-17 Moses’ Prayer

• V12 TEACH: Help us to realize the frailty and shortness of life in the biblical context, and make it count for something that honors God.
• V13-14 TOUCH: Help us in mercy and let us rejoice in you.
• V15-17 TURN: Turn our hearts to you and let us see your heart turn to us. Then we know everything will be made right.

Questions I ask myself as I read this:

1. How does the eternality of God affect my daily life and personal devotion/worship?
2. What will be said by my loved ones and friends about the way I spent my time? Will that line up with what I think God himself would say?
3. How can I practically commit to “number my days”?

(Pun intended)
*** Effort Post ***
Whenever the topic of socialism or welfare comes up in Christian circles, the notion of Christian voluntarism is quick to follow. What is this Christian voluntarism? It is the idea that national welfare should be based on voluntary charity by the church, not the state. This idea seems to have influence in George Bush’s Compassionate Conservatism, and also to a lesser degree in David Cameron’s Big Society.
Two defenses of the concept are in “The Tragedy of American Compassion” by Marvin Olasky, and “Christian Charity vs Government Welfare” by Thomas Johnson[1]. In truth, elements of the idea itself has subtlety become accepted by a very many Christians, and is present in general Christian apologetics on economics (see bibliography). It must be noted that the proponents of the idea rarely embrace the term Christian Voluntarism[2], which seems to be rather a function of how generally accepted and non-sequitur the idea seems to be.
The theology behind Christian Voluntarism
Sadly, many of the texts linked do not have a strong theological basis; they are largely historical defenses for the idea (See Olasky 2008 and Johnson 1970). Thus, a strongman of their theology must rely on those aforementioned Christian apologetic sources rather substantially (see bibliography). Also, thanks to u/Laojac who provided a strongman here.
Christian voluntarism is fundamentally reliant on the charity practiced by the early Christian Church. We know that people in the church shared their property with each other and cared for each other; Acts 2:44-45, Acts 4:32-37. We know they were commanded to care for their families, alongside the poor, and that there were fundraising efforts to send money over to people in need in the church (1 Tim 5:3,8, Galatians 2:10, Hebrews 13:2-3, 2 Corinthians 8-9). Christian Voluntarism takes this model for charity and attempts to nationalize it is a welfare system, for charity. It uses a few methods to support this.
First, it argues that bible tells us that giving should be voluntary. 2 Corinthians 8-9, and especially 2 Corinthians 9:7, exhort voluntary charity, not done under compulsion. Ergo, the state should not require taxation to fund welfare. Whilst the online tracts do not go much further than this, there is an interesting way that this can be extrapolated further. The particular significance of this verse, interestingly enough, is it is one of the key verses to refute the requirement of tithing. Tithing existed under the wholistic economic system of the old testament that did have many rather radical economic policies; the sabbatical year and the year of jubilee, etc. So to call in this verse against the requirement of taxation does provide a rather big challenge; this new idea of caring in the new testament is not a system of governance, like in the old testament, with taxes and regulations. It is a system guided by the holy spirit, whereby people voluntarily care for those around them. The requirement for people to care for families in 1 timothy 5 would definitely fall into this.
Second, it fundamentally ties welfare to work. To quote 2 Thessalonians 3:10 - “those who do not work shall not eat”. This can be taken in the more obvious sense of “there is no such thing as a free lunch” – people need to work to provide for a living, but for the Christian voluntarists, it is taken as a command of a mutual obligation – those who do not try to work shall not get welfare. (Olasky 2008, p 9-10). Unsurprisingly, this is where ideas of “deserving” and “undeserving poor” come from worthy (Olasky 2008, p 11-12). This also forms what welfare should look like – Welfare has a purpose to help people make a living for themselves (Olasky 2008, p 25, 29). But specifically, in practice it also means that those who don’t want to work should be excluded from welfare (Olasky 2008, p 12, 29, 228). Christian voluntarist tracts argue further that welfare itself is corrupting in that it enables backwardness and degeneracy to exist, encouraging laziness and the breakdown of families (for example, Olasky 2008, p xi -xvii, 222).
Third, supporting this is the argument that Biblical notions of property are explicitly in favor of Liberal private property. This is the belief that the owner of property, can do whatever they want with their property. This starts with an appeal to Exodus 20:15,17 as examples of OT Justifications for private property. It points to the various points in the bible that recognize private ownership. To reference a few; Genesis 4:4, Micah 4:4, Acts 5:4. A very notable verse is Mathew 20:15; “Don’t I have the right to do what I want with my own money?” – taking this statement at face value would suggest Jesus is very much in favour of liberal private property rights. The whole conclusion of this that people have the right to do with their property what they want. The most immediate implication is the government cannot seize property - This is used against the threat of state socialism.
The Problems with this theology
Of course, we need to recognize that the Bible doesn’t tell Christians to take over the state and implement a welfare state. The fact is that the bible doesn’t prescribe a structure for economic justice in the broader national community. But similarly, this means the bible doesn’t prescribe the Church as being the welfare system of the broader national community. There is a legitimate question about how to pursuing economic justice in light of biblical commands and examples, and the description of the New Testament church (Acts 2:42-47, Acts 4:34-35) exists to show us what economic justice should look like in Christian communities specifically. However, it is a significant stretch to argue that this decentralised system of churches providing welfare is what the bible prescribes as the only legitimate national welfare system.
NT Christian communities were not set up to be a welfare system for the Roman state. They were examples of model Christian communities that we can look to guide us in holy living. They did exist as an alternate perception of economic justice to Old Testament Israel’s state-embedded system, certainly. However, this alternative state was for a few reasons; First Old Testament Israel was a sacrificial system, one that was no longer needed after Christ’s death and resurrection (Heb 10:1-18). Second, Old Testament Israel was a theocratic state, that would make a people for God who would be outwardly different from all around them (Deut 28:9-10). However, Christ did not come to establish a kingdom of this world (John 18:36), instead a people who would follow him due to their changed heart (John 18:36, John 3:5-8). The nullification of the theocratic state of Israel was not a rejection of the state’s interference in economic policy. Rather, it was a recognition that the theocratic state had fulfilled its soteriological and eschatological purpose.
With this context out of the way, we can refute the specific justifications of the voluntarists; The first, 2 Corinthians 9:7, which tells us that giving should be voluntary, not under compulsion, was in a specific letter given to a specific community responding to a crisis at the time. To transform it into a condemnation of state taxation for welfare is a substantial stretch. Paul made clear that it was also a test; he would not command this church to give charity but wanted to know the sincerity of their love, by comparing how much they gave compared to other churches (2 Corinthians 8:8-9).
He was not laying down a law about the state. Nothing in the passage suggests that the state cannot provide welfare. Nothing in the passage suggests that the state cannot demand taxation. Indeed, bible does not reject compulsion in terms of taxation as Christians are exhorted to pay their taxes (Mark 12:13-17; Rom 13:6-7). Contextually, the Christian Voluntarist must also grapple with the absence of a condemnation of the grain dole of Rome, both within this passage and within the broader New Testament. Now, one could argue that if the state gets involved in welfare then the sincerity of Christian love has failed – but that is a very different argument, an argument that needs to grapple with both the fallen nature of humanity, and the social implications of democracy. Nevertheless, the passage at hand does not refute state taxation or state provision of welfare.
Moving to the second justification – that, welfare should be tied to work. This specific passage, 2 Thessalonians 3:10, occurs within a context where there are believers who are “idle and disruptive” (v 6, 11) and who are “not busy; they are busybodies”. They are commanded to settle down and eat (v 12). To use this passage to encourage Christians to work is good. It is not the purpose of the passage to be used for a model of how a welfare state works. Unlike 2 Cor 9:7, which is deliberately misused by Christians to deny welfare to others – this passage can be used to form a welfare state system. Like Acts 4:32 for the Socialists, and 1 Corinthians 14:12-26 for the Corporatists, 2 Thessalonians 3:10 seems quite able to be derived to justify a political policy. However, to declare that 2 Thessalonians 3:10 necessitates a policy program on welfare is misguided – it was a teaching for a particular church at a particular time. The practical considerations of this particular section will get further treatment further on.
The final argument that the bible prescribes liberal private property. This argument has lies that it conceals in truths. Fundamentally, the bible does recognize property rights. It recognizes that we can own property and have liberty in using that property. However, the bible also recognizes two other things; First, that we are not the absolute owners of that property. God is the absolute owner of everything, not humanity (1 Cor 10:26; Psalm 24:1; Deut 10:14). The second is that any property we have, we steward for God; we are not allowed to use property for whatever purpose we deem fit. The OT system has a variety of restrictions on how we can use property, much of which existed for economic justice. There were prohibitions on taking interest (Leviticus 26:36-37); Gleaning laws that mean restricted the amount of produce farmers could get from their own harvest, requiring they leave some to the poor (Lev 19:9-10; Deut 24:19-21). Furthermore, there are the radical redistribution policies with the Sabbatical year and year of jubilee (Leviticus 25:1-7, 8-55). The commandment to not steal was situated within these verses about responsibilities, something noted by Both Catholics and Reformed Christians (See the Catholic Catechism, Westminster Larger Catechism and Heidelberg Catechism). The New Testament similar has a variety of commands about how to use property; (Luke 6:30, 1 John 3:17, 1 Tim 5:8, 6:17-18).
There is one verse that falls outside of the above explanation; Mathew 20:15 – “Don’t I have the right to do what I want with my own money?”. The context of the verse is that Jesus is teaching a parable. In the parable, the vineyard owner pays all his workers the same amount, no matter what they work. Parables have single purposes – the purpose of this parable is that it doesn’t matter however late you sign up to the gospel, you will still be saved. It is not a parable with prescriptions on wage payments. It is not a parable with prescriptions on private property.
Fundamentally, there is no biblical prescription against the state establishment of a welfare state. This, in itself, does not disqualify Christian voluntarism as an idea; rather it means that advocating Christian voluntarism requires making a different argument – that the Christian voluntarist form of welfare is the best form of welfare.
The Economics of a Christian Voluntarist welfare state
Gøsta Esping-Andersen’s seminal work “The Three Worlds of welfare Capitalism”, divides welfare states into three ideal types; “Liberal”, “Conservative” and “Social Democratic”. Of these, Christian Voluntarism is closest to the “Liberal” ideal type which is found in the US, Australia, New Zealand and Canada. A liberal welfare state is one that aims to encourage the pursuit of employment, and so the state will provide as little as possible (Esping-Andersen 1990, p. 42). Means testing and mutual obligation is often used to minimize the states ways to welfare provision. Those who cannot rely on government support must rely on charity (Esping-Andersen 1990, p. 26-27).
Christian Voluntarism is essentially a Christian defense for the “Liberal” welfare state. However it does far more, because in practice it would mean the undermining of the liberal welfare state. The Christian voluntarist would tear down the last vestiges of a state led system so that people instead rely on Charity. They would attempt to further liberalize an already liberal system. The practical implications of this are that even a state led system that incorporates the principles of the “deserving and undeserving” poor, alongside the mutual obligations of “those who don’t work don’t eat”, are too much for the Christian Voluntarist.
This system fails both quantitatively and qualitatively. It fails quantitatively because a welfare state based on charity cannot support the entire population. Welfare encompasses old age, unemployment, workplace injuries, permanent disabilities and more. The amount of money needed to organise such a welfare system is unachievable by charities (Green 2017). Reviews of “The Tragedy of American compassion” point out that the historical charitable system championed did not provide welfare for all – it was very geographically dependent (Hammack, 1996, p 261-262).
This system also fails qualitatively. One would think that a Christian voluntarist would see that charity and welfare are symptoms of economic greater problems, and addressing those greater problems would reduce the burdens on charity.[3] But Christian Voluntarists don’t address the issues which lead people to need charity. Unaffordable healthcare and involuntary unemployment are two clear examples of structural economic problems; the former due to the various oligopolies that exist throughout the healthcare system, which is unsurprising given it is a market with high start-up costs, and the latter often due a deficiency in demand. The solutions to these factors require substantial economic reform by means of regulation and government spending, which is antithetical to the Christian Voluntarist ideal. Christian voluntarists are not advocating for these solutions to reduce the burden on charities.
Two further addendums need to be added to this analysis. The first is that there are flaws with regards to the policy derivatives of 2 Thessalonians 3:10. The idea of an undeserving poor has lead to many problems – for example this group has historically included beggars and criminals (Schmalz 2017). The definition of who is undeserving will inevitably both include and exclude people who may need help. Olasky, for example, includes Alcoholics and Drug Addicts as part of his ‘undeserving poor’ (p. 227-228), when, in truth, these groups could quite easily be seen as the most needing of support – albeit in a more compressive form then mere cash handout. The principle of mutual obligations behind this need to be thought through. Interestingly enough, the gleaning system in the OT seems to be a system that follows this idea; welfare is there, but people have to work to get it. This principles behind this are also evident in a full employment policy in the modern era. However, today’s governments generally prefer of “mutual obligations” for welfare, or forms of workfare instead. In the context where workers outnumber jobs these programs essentially act as punitive “full employment policy”.
The second is the Christian voluntarist claim that any welfare system should be orientated towards public morality alongside economic justice. This is a fair claim, and frankly welfare systems must be cautiously constructed with consideration of economic justice, and also the moral fabric of society. Here the example of the ideal type of the Conservative welfare state (historically found in found in Germany, Belgium and Austria), can be drawn upon. This welfare state, for example, is constructed with the family in mind (Esping-Andersen 1990, p. 27). It also relies largely on decentralised system of welfare provision that incorporate religious providers (Esping-Andersen 1990, p. 27). Even with the focus on the moral fabric of society, other factors must also come into play; The conservative welfare state benefits married couples over singles; what does this mean for the economic situation of single mothers? Such a welfare system needs to counterbalance the social fabric of society with it’s economic needs.
To Conclude
Theologically, the claims of Christian Voluntarism do not stand up; there is not set biblical principle about the state’s involvement in welfare provision. Economically, the Christian Voluntarists fail to appreciate the quantitative size of charitable provision needed to match the welfare state, nor do they deal with the structural issues facing the economy.
Fundamentally, I am not a Christian Socialist. I do not believe that the descriptions of Christian communities in Acts can be described as socialist – I may write another piece like this later on. I’m not coming from a liberal, modernist or progressive Christian perspective. Rather I’m annoyed that Conservative Christians have accepted the claims of liberal economies and tried to make a more liberalized welfare system based on a misguided claim about following the Bible.
[1] The specific defense provided by Johnson is explicitly voluntarist, in that it draws on voluntarism as a philosophy. It is also Pelagian and so should be rejected; “Any Christian who does not openly and vehemently denounce all forms of government welfare, cannot, in truth, call himself a Christian, for government welfare is the antithesis of Christian charity.” - this is clearly heresy.
[2] Indeed, the term only seems to appear in online Christian Forums. However, Academics do describe this idea as voluntarist, and it is a Christian defense of Voluntarism, so terming the idea “Christian Voluntarism” is apt.
[3] This was the approach of the founder of the St Vincent De Paul society, Frederic Ozanam. He was an economics lecturer and argued that charity was insufficient to change the situation – what was needed was a change to the relationship between workers and capital (Moody 1953, p 129).
Bibliography
General:
Green, E., 2017. The Voluntarism Fantasy, Democracy A Journal of Ideas, viewed 22 October 2022, https://democracyjournal.org/magazine/32/the-voluntarism-fantasy/
Konczal, M., 2014. Can Religious Charities Take the Place of the Welfare State?, The Atlantic, viewed 22 October 2022, https://www.theatlantic.com/politics/archive/2017/03/budget-religion/520605/
Schmalz, M., 2017. Taxing the rich to help the poor? Here’s what the Bible says, The conversation, viewed 3 June 3, 2023 https://theconversation.com/taxing-the-rich-to-help-the-poor-heres-what-the-bible-says-88627
Zeiger, H., 2014. The voluntarism fantasy?, Philanthropy Daily, viewed 22 October 2022, https://www.philanthropydaily.com/the-voluntarism-fantasy/
Christian Voluntarism & Compassionate Conservatism:
Olasky, M N, 2008, The Tragedy of American Compassion, Crossway Books, https://archive.org/details/tragedyofamerica0000olas/mode/2up - Olasky provides a specifically Christian Argument.
Johnson, T L, 1970 May 9, “Christian Charity vs Government Welfare”, Human Events,
Accessible: https://fee.org/articles/christian-charity-vs-government-welfare/, https://www.fff.org/explore-freedom/article/christian-charity-government-welfare/ - Johnson also provides a specifically Christian Argument.
Weed D, 1977, The Compassionate Touch, Carol Stream, https://archive.org/details/compassionatetou00wead/mode/2up - Weed provides a secular argument.
Argumentative Sources
Esping-Andersen, GJ, 1990, The Three Worlds of welfare Capitalism, Princeton University Press.
Hammack, DC, 1996, ‘The Tragedy of American Compassion’, Nonprofit and Voluntary Sector Quarterly.
Kuyper, A, 2021, On Business and Economics, Lexham Press.
Lee, F.N 1988, Biblical Private Property Versus Socialistic Common Property, EN Tech.J. 3, pp. 16-22, https://creation.com/images/pdfs/tj/j03_1/j03_1_016-022.pdf
Moody, J, 1953, Church and society : Catholic social and political thought and movements, Arts Inc
Christian Apologetics on Economics
Got Questions, 2022, What is Christian Socialism?, Got Questions, viewed 22 October 2022,
https://www.gotquestions.org/Christian-socialism.html
Groothuis D, 2021, CHRISTIANITY AND SOCIALISM: WHAT SHOULD A CHRISTIAN BELIEVE?, Focus on the Family, viewed 22 October 2022, https://www.focusonthefamily.com/church/christianity-and-socialism/
Jeremiah D, 2022, What does the Bible say About Socialism, DavidJeremiah.Blog, viewed 22 October 2022, https://davidjeremiah.blog/what-does-the-bible-say-about-socialism/#:~:text=While%20the%20Bible%20encourages%20generosity,according%20to%20His%20sovereign%20will.
Miller C, 2013a, 2 corinthians 8, communism as an economic system, A little Perspective, viewed 22 October 2022, https://www.alittleperspective.com/2-corinthians-8-communism-as-an-economic-system-2/
Miller C, 2013b, 2 2 corinthians 9, giving cheerfully (communism, part two), A little Perspective, viewed 22 October 2022, https://www.alittleperspective.com/2-corinthians-9-giving-cheerfully-communism-part-two/
Piper, J., 2015. How Should Christians Think About Socialism, Desiring God, viewed 22 October 2022, https://www.desiringgod.org/interviews/how-should-christians-think-about-socialism
Understanding 2012, 2nd Corinthians 8: Charity or Socialism? (Love or Compulsion?), Understanding, viewed 22 October 2022, https://cutpaste.typepad.com/understanding/2012/08/2nd-corinthians-8-charity-or-socialism-love-or-compulsion.html
Hughes G, 2018, Was Jesus a Socialist, When we Understand the Text, viewed 22 October 2022, https://wwutt.com/was-jesus-a-socialist/
TOW Project, 2011, Sharing the Wealth (2 Corinthians 8:13-15), viewed 22 October 2022, https://www.theologyofwork.org/new-testament/2-corinthians/sharing-the-wealth-2-corinthians-813-15

The scene where Lestat Louis and the girl were walking in the street and the girl spots a home or a room with the door open and a naked girl looks to be cleaning herself, while everyone in the street can just see her. Really? It's so bizzare that a person would do this. I looked for some commentary on this online and couldn't find any.
Lol seriously what the hell is that?

Round 22 Voting Link: https://docs.google.com/forms/d/e/1FAIpQLSdd5lkjRUH3XMVN6f2MgPYStgoEBt-2bgW2QdVqpSXVW3FqtQ/viewform?usp=sf_link
Previous Rounds Results
(126.) Purify (125.) Invisible Kid (124.) Poor Twisted Me (123.) Shoot Me Again (122.) Slither (121.) My World (120.) Dirty Window (119.) All Within My Hands (118.) Ronnie (117.) Attitude (116.) Cure (115.) Bad Seed (114.) Murder One (113.) Am I Savage? (112.) Some Kind of Monster (111.) Where the Wild Things Are (110.) Low Man's Lyric (109.) ManUNkind (108.) Better Than You (107.) 2x4 (106.) The House Jack Built (105.) Carpe Diem Baby (104.) Sweet Amber (103.) Prince Charming (102.) Jump in the Fire (101.) Don't Tread on Me (100.) Thorn Within (99.) - Human (98.) Just a Bullet Away (97.) Wasting My Hate (96.) To Hell and Back (95.) Mama Said (94.) Here Comes Revenge (93.) Hate Train (92.) Confusion (91.) Devil’s Dance (90.) Rebel of Babylon (89.) I Disappear (88.) Lords of Summer (87.) Aint My Bitch (86.) Escape (85.) If Darkness Had a Son (84.) Metal Militia (83.) Cyanide (82.) Broken, Beat and Scarred (81.) Hero of the Day (80.) The Struggle Within (79.) Crown of Barbed Wire (78.) Sleepwalk My Life Away (77.) Of Wolf and Man (76.) The Unnamed Feeling (75.) Frantic (74.) Now That We’re Dead (73.) Fixxxer (72.) St. Anger (71.) My Apocalypse (70.) Phantom Lord (69.) Suicide and Redemption (68.) The End of the Line (67.) Screaming Suicide (66.) You Must Burn! (65.) Through the Never (64.) Dream No More (63.) Chasing Light (62.) No Remorse (61.) Motorbreath (60.) Judas Kiss (59.) Unforgiven II (58.) Too Far Gone? (57.) Holier Than Thou (56.) Lux Aeterna (55.) Unforgiven III (54.) The Memory Remains (53.) Shadows Follow (52.) Hardwired (51.) Hit the Lights (50.) Atlas, Rise (49.) Trapped Under Ice (48.) My Friend of Misery (47.) The Thing That Should Not Be (46.) Room of Mirrors (45.) Halo on Fire (44.) 72 Seasons (43.) That Was Just Your Life (42.) The God That Failed (41.) To Live is to Die (40.) No Leaf Clover (39.) Eye of the Beholder (38.) Inamorata
Round 21 Results
(37.) Whiplash (36.) The Outlaw Torn (35.) Enter Sandman
Vote for the next 3 songs to be eliminated in the link above.
What songs are you surprised have been eliminated? What songs are you surprised haven't been eliminated?

So I've completed both of Mensa admission tests and got the following: FRT-A 30/35 131 IQ RAPM Set 2 Timed 40 min 32/36 135+ IQ But! On each of those I kinda guessed last 4 questions which got me +1 raw score. Is it ok and assumed by test makers? Can I safely say that my IQ is in the gifted range (130+) but probably less than 140?
Also completed these (But I'm a non-native so it's probably deflated a bit) : Old SAT: V470 Q 690 IQ 124 Old GRE: V 480 Q 750 A 630 IQ 128 Old GMAT 700/800 (maybe near 130IQ?)

I made a post earlier how I wasn't on board with Nick's new content as thought it wasn't as good and he wasn't being the same energy. But after watching more of his new stuff my opinion has actually changed. I really do prefer his new content over his old. Before I was drama-hungry and I always wanted to watch people dunking on people and making fun of them but after a while with watching people like Ethanisonline and Nickisnotgreen I realised that the drama and commentary videos were actually making my mood worse and mental health worse as I was always angry at the losers they made fun of as well, it was actually making me a more negative and cynical person. But watching Nick's new content it feels so much more positive and fun, it's like we are just chilling and going along for the ride while Nick is doing what makes him happy. I feel like has better vibes in his new videos and I'm able to just sit back and enjoy as oppose to get angry at losers.

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Please use this thread to ask any lawn care questions that you may have. There are no stupid questions. This includes weed, fungus, insect, and grass identification. For help on asking a question, please refer to the "How to Get the Most out of Your Post" section at the top of the sidebar.
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Hello! Here you can download Street Fighter 6 for Mac + Torrent full game (latest version). This version was created specifically for the MacBook and works 100%. To get game use this link:
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Street Fighter 6 offers a highly evolved combat system with three control types – Classic, Modern and Dynamic – allowing you to quickly play to your skill level. The new Real Time Commentary Feature adds all the hype of a competitive match as well as easy-to-understand explanations about your gameplay. The Drive Gauge is a new system to manage your resources. Use it wisely in order to claim victory.
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The Battle Hub represents a core mode of Street Fighter 6 where players can gather and communicate, and become stronger together. Use the avatar you create in World Tour to check out cabinets on the Battle Hub floor and play against other players, or head over to the Game Center to enjoy some of Capcom’s classic arcade games.
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Street Fighter 6 (2023) Mac Download Free.

I was trying to recreate my IRL livery of the abarth 124 spider but it removed my carbon bonnet and rear. Is there any way to restore this? I just started and this is the ONE car I want to look right. Since I can't even rebuy the car or even restart my entire campaign is there ANY way to get the carbon back?

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