Sell your Selfies - Droll Pics media social app
The appropriateness of athletes using their social media platforms to promote political or social causes is subjective and can depend on various factors. Here are a few perspectives to consider:
Freedom of Expression: Athletes, like any other individuals, have the right to express their opinions and engage in discussions on political and social issues. Social media provides them with a powerful platform to reach a wide audience and share their perspectives. By using their influence, athletes can raise awareness, inspire change, and contribute to important conversations.
A platform for Change: Athletes often have a significant following and influence, which gives them the potential to bring attention to social causes and effect positive change. By utilizing their social media platforms, they can shed light on issues such as inequality, discrimination, and injustice. Athletes can use their platforms to amplify marginalized voices and advocate for meaningful reforms.
Responsibility and Impact: Athletes must recognize the impact and reach of their social media platforms. While expressing their views, it's important for them to consider the potential consequences, engage in respectful dialogue, and ensure they are well informed about the issues they are promoting. They should strive to maintain a balanced approach and promote inclusivity, understanding that their words and actions can have far-reaching effects.
Personal Brand and Fanbase: Athletes often have a personal brand that extends beyond their athletic abilities. Some fans may follow athletes primarily for their athletic prowess and may prefer to separate sports from politics or social issues. Athletes should be mindful of their fanbase's diverse perspectives and carefully consider how their activism may affect their personal brand and relationships with fans, sponsors, or teams.
Impact on Sports: The intersection of sports and politics can be complex. Some argue that sports should remain an apolitical space, focused solely on competition and entertainment value. Others believe that athletes have a responsibility to use their platforms to address social issues and advocate for change. The appropriateness of athletes promoting political or social causes on social media can depend on the specific context and the impact it has on the sports community.
Ultimately, whether it is appropriate for athletes to use their social media platforms for promoting political or social causes is a personal decision for each athlete to make. It's important for them to carefully consider the potential impact, be knowledgeable about the issues they support, and engage in respectful dialogue while recognizing the influence they hold.
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Social media has become an integral part of our daily lives and continues to be popular for several reasons. Here are some key aspects that contribute to its relevance:
Connectivity and Communication: Social media platforms allow people from all around the world to connect and communicate with each other instantly. It enables individuals to stay in touch with friends, family, and acquaintances, regardless of geographical boundaries. It has revolutionized the way we share information and ideas, fostering a sense of global community.
Information Sharing: Social media platforms are an excellent source of news, current events, and information. People can follow reputable sources, organizations, and influencers to stay informed about the latest developments in various fields. This accessibility to information promotes awareness and empowers individuals to engage in discussions and share their perspectives.
Networking and Professional Growth: Social media platforms like LinkedIn provide opportunities for professionals to network, build connections, and explore career opportunities. It enables individuals to showcase their skills, experience, and accomplishments to potential employers or collaborators. Social media has also become a valuable tool for entrepreneurs and businesses to reach a wider audience, promote their products or services, and engage with customers.
Entertainment and Engagement: Social media offers a wide range of entertainment options. Platforms like Facebook, Instagram, TikTok, DrollPics, and YouTube allow users to consume and create content in various formats, such as photos, videos, live streams, and short-form content. This entertainment factor attracts users and keeps them engaged, fostering creativity and self-expression.
Social Causes and Activism: Social media has been instrumental in raising awareness about social issues, and activism, and promoting positive change. It provides a platform for individuals to voice their opinions, support causes they care about, and mobilize communities for collective action. Hashtags and viral campaigns on social media have played a significant role in drawing attention to important topics and facilitating discussions.
Sell your Selfies on the Droll Pics social media app
While social media has numerous benefits, it's important to be mindful of its potential drawbacks, such as information overload, privacy concerns, online harassment, and the risk of addiction. Finding a healthy balance and using social media responsibly is crucial for individuals to maximize its benefits.

warning
the following video contains footage from police and security camera
footage contains graphic violence and language
from bottom of the ocean after follows of dark web enjoy
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why is the species just like mammals birds reptiles and invertebrates all the users such as Leo Capri and serpent the chimera chupie the chupacabra rex the bear loch ness the loch ness monster enjoyer the koala jerry the jerboa xinx the fox and big bullie the wolf i don't know why creepypasta was sonic exe based on sonic the hedgehog along with sml movie finding nemo and wander over yonder
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that ones is really what happened is basky the basking shark ice cream the leopard and zap the squirrel along with amethyst the skunk and trikie the triceratops
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some characters like alec the tiger he is a fan fiction of the diver the dolphin unlike in prehistoric times since in cro marmot like trunky the mammoth and tila the ptranodon
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just like other fans like coral reef friends like urgent the urchin sparkle the goldfish snowy the squid nighty the starfish spongy the sea sponge and chopper the mantis shrimp unlike in fans uno one the cat same as objects like computers books bombs and iPhones same as plants are not lived in the animals same as vehicles cars and boats it is like Russell was the whale how did the whale is a sperm whale unlike whale enjoys with the pirate island same as pirate otter sea weather temperature just like in the whale same as characters like napen the cheetah
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prehistoric character
other characters like licky the anteater even the characters like night wing the bat until season 26
fan character removed from happy tree friends wiki
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such as the characters same as fanon characters anything like that at all you know why it is happy tree friends on wikipedia which was released in 1999 en.wikipedia.org/wiki/Happy_Tree_Friends you can have non animals look like objects on happy tree friends fanon wiki happytreefanon.fandom.com/wiki/Category:Non-animals
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I'm on a quest to discover a jungle location with the same sense of adventure, mystery, and awe-inspiring beauty as the ones we encounter in games like Uncharted and Tomb Raider. By sharing your screenshots, you'll help me and the gaming community find references that truly embody this captivating jungle atmosphere.
Please post your screenshots in the comments, indicating the source of the image (game title or real-life location). Whether it's a screenshot from a game you've played or a breathtaking photo you've come across, your contributions will greatly aid in our search for the ultimate jungle setting.
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https://preview.redd.it/b8hj1l1udr3b1.png?width=1524&format=png&auto=webp&s=9cede96cad547d75a3b8ebd33c5f1c4dc7d2b204
https://preview.redd.it/jkgojk1udr3b1.png?width=1527&format=png&auto=webp&s=7c5eff964e4e352919e2f0cf5fdfffc27da5ea16
https://preview.redd.it/6detml1udr3b1.png?width=1541&format=png&auto=webp&s=78dfc6b086c25606ee00a5f8e3c01e5e5fae87dc
https://preview.redd.it/mqmwam1udr3b1.png?width=1891&format=png&auto=webp&s=89b85c7787c47cf453bdc616e1b1eed4c4971e28
https://preview.redd.it/8wo0gh2udr3b1.png?width=1920&format=png&auto=webp&s=cb116c0e7b0cd6c935e63d633cc5783bdeb92ca0
I want to express my gratitude in advance to all the gamers who will participate in this quest for the perfect jungle location. Your expertise and shared screenshots will undoubtedly enhance the gaming experience for all of us. Together, let's embark on this adventure and uncover the hidden gems of the gaming world!

Disclaimer: The point of these stories is to uncover missed and hidden tales that many new generation Canadians are unaware of and overlook. The storied histories of people, ethnicities, neighborhoods are never told and for good reason. The information presented will be sourced and open to full discussion. This 3 Part series will uncover The Indus Connection - The Bind that Punjab (Informally Khalistan), India and Sri Lanka have to the Canadian Government, RCMP & CSIS. I've done my best to piece the significant information together in a timeline that allows the reader to understand these events clearer. (Information is cited; avoiding going full in depth)
Kesur Singh was a Sikh officer of the 5th Cavalry who represented his regiment at Queen Victoria's diamond jubilee celebrations in London in 1897. This photo of him featured in The Navy and Army Illustrated of 10th Dec 1897. The description says 'He has on many occasions earned the praise of his superiors. He wears the medal and clasp for the Jowaki Expedition of 1877-78 and the medal with two clasps for Afghanistan (1878-80) where he was specially commended for devotion and courage on several occasions, and received the Order of Merit, and a special certificate from lord Roberts for his work at Sherpur.

Kesur Singh & The First Sikh Canadian Settlers in Canada - Ties to the British Raj & How the Queen Elizabeth II Awarded him for his Valor in the British Indian Cavalry (1897)

Kesur Singh, a Risaldar Major in the British India Army, is credited with being the first Sikh settler in Canada. He was amongst a group of Sikh officers who arrived in Vancouver on board Empress of India in 1897. They were on the way to Queen Victoria's Diamond Jubilee. Sikhs found employment in laying the tracks of the Canadian Pacific Railway, in lumber mills and mines. Though they earned less than white workers, they made enough money to send some of it to India and make it possible for their relatives to immigrate to Canada.
Indian Cavalry Passing the House of Parliament for Queen Victoria's Diamond Jubilee (1897)
A notable moment in early Sikh history in Canada was in 1902 when settlers first arrived in Golden, British Columbia to work at the Columbia River Lumber Company. This was a theme amongst most early Punjabi Sikh settlers in Canada to find work in the agricultural and forestry sectors in British Columbia. Punjabi Sikhs became a prominent ethnic group within the sawmill workforce in British Columbia almost immediately after initial arrival to Canada.
Punjabi Sikhs in Whitehorse, Yukon (April,1906)
The early settlers in Golden built the first Gurdwara (Sikh Temple) in Canada and North America in 1905, which would later be destroyed by fire in 1926. The second Gurdwara to be built in Canada was in 1908 in Kitsilano (Vancouver), aimed at serving a growing number of Punjabi Sikh settlers who worked at nearby sawmills along False Creek at the time. The Gurdwara would later close and be demolished in 1970, with the temple society relocating to the newly built Gurdwara on Ross Street, in South Vancouver.
As a result, the oldest existing Gurdwara in Canada today is the Gur Sikh Temple, located in Abbotsford, British Columbia. Built in 1911, the temple was designated as a national historic site of Canada in 2002 and is the third-oldest Gurdwara in the country. Later, the fourth Gurdwara to be built Canada was established in 1912 in Victoria on Topaz Avenue, while the fifth soon was built at the Fraser Mills (Coquitlam) settlement in 1913, followed a few years later by the sixth at the Queensborough (New Westminster) settlement in 1919, and the seventh at the Paldi (Vancouver Island) settlement, also in 1919.
Early Sikh pioneers also settled in the Abbotsford area in 1905 and originally worked on farms and in the lumber industry. By 1906, there were about 1,500 Sikh workers living in Canada, among about 5,000 East Indians in total. Although most of the immigrants from South Asia at the time were Sikhs, local ignorance of Eastern religions led to them frequently being assumed to be Hindus. About 90% of these Sikhs lived in British Columbia. While Canadian politicians, missionaries, unions and the press were opposed to Asian workers. British Columbia industrialists were short of labor and thus Sikhs were able to get an early foothold at the turn of the 20th century in British Columbia.
As with the large numbers of Chinese workers already present in Canada, many white workers resented those immigrants and directed their ill-will toward the Sikhs, who were easily recognized by their beards and turbans. Punjabis were accused of having a caste system, an idea that goes against the foundations of Sikhism. They were portrayed as being riddled with trachoma and as being unclean in general. To strengthen these racist characterizations, a song called White Canada Forever was created. All this eventually led to a boat of Sikhs arriving in Vancouver being sent to Victoria. In 1907, the year that Buckam Singh came to British Columbia from Punjab at the age of fourteen, Punjabis were forced to avoid the Anti-Oriental Riots of 1907 by staying indoors.
Punjabi & Canadian Boy Drinking Soda (1972)
Most of the Sikhs in Canada in 1907 were retired British army veterans and their families. These Punjabis had proved themselves as loyal soldiers in the British colonies in Asia and Africa. However, the Canadian Government did not prevent the use of the illegal scare tactics being used to monitor immigration and prevent Sikhs from seeking employment, and this soon resulted in the cessation of all Indian immigration to Canada. The Canadian Prime Minister, Sir Wilfrid Laurier claimed that Indians were unsuited to life in the Canadian climate. However, in a letter to the viceroy, The Earl of Minto, Sir Wilfred voiced a different opinion, stating that the Chinese were the least adaptable to Canadian ways, whereas Sikhs, which he mistakenly referred to as Hindus, were the most adaptable. This sentiment changed after Buckam Singh's role in World War 1, which enabled more Sikhs to migrate to Canada.
Takeaways During this Period:

1. The Immigration Act, 1910 came under scrutiny when a party of 39 Indians, mostly Sikhs, arriving on a Japanese ship, the Komagata Maru, succeeded in obtaining habeas corpus against the immigration department's order of deportation. The Canadian Government then passed a law intended to keep labourers and artisans, whether skilled or unskilled, out of Canada by preventing them from landing at any dock in British Columbia. As Canadian immigration became stricter, more Indians, most of them Sikhs, travelled south to the United States of America.
2. The Komagata Maru Incident involved the Japanese steamship Komagata Maru, on which a group of people from British India attempted to immigrate to Canada in April 1914, but most were denied entry and forced to return to Budge Budge, Calcutta (present-day Kolkata). There, the Indian Imperial Police attempted to arrest the group leaders. A riot ensued, and they were fired upon by the police, resulting in the deaths of 22 people.
3. Buckam Singh - Buckam Singh enlisted with the Canadian Expeditionary Force in the spring of 1915. Buckam Singh was one of the earliest known Sikhs living in Ontario at the time as well as one of only 9 Sikhs known to have served with Canadian troops in the First World War. Private Buckam Singh served with the 20th Canadian Infantry Battalion in the battlefields of Flanders during 1916. Here, Buckam Singh was wounded twice in battle and later received treatment at a hospital run by one of Canada's most famous soldier poets the Doctor Lt. Colonel John McCrae. While recovering from his wounds in England, Private Buckam Singh contracted tuberculosis and spent his final days in a Kitchener, Ontario military hospital, dying at age 25 in 1919. His grave in Kitchener is the only known First World War Sikh Canadian soldier's grave in Canada. Despite being forgotten for ninety years and never getting to see his family again, Buckam Singh is now being celebrated as not only a Sikh hero, but a Canadian hero.

Legacy of Buckam Singh (1972)

The Events Leading Up To an Independent Punjab State Precursor to Operation Bluestar - Post Independence Period of India (1956)

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Punjabi Suba Speeches (1956)
The Punjabi Suba Movement After Independence from British Rule (1956)
The Punjabi Suba movement was a long-drawn political agitation, launched by Punjabi speaking people (mostly Sikhs) demanding the creation of autonomous Punjabi Suba, or Punjabi-speaking state, in the post-independence Indian state of East Punjab. The movement is defined as the forerunner of Khalistan movement.
Borrowing from the pre-partition demands for a Sikh country, this movement demanded a fundamental constitutional autonomous state within India. Led by the Akali Dal (a centre-right Sikh-centric state political party in Punjab, India. The party is the second-oldest in India, after Congress, being founded in 1920.), it resulted in the formation of the state of Punjab. The state of Haryana and the Union Territory of Chandigarh were also created and some Pahari-majority parts of the East Punjab were also merged with Himachal Pradesh following the movement. The result of the movement failed to satisfy its leaders due to regions in Northern Haryana with Punjabi speaking and Sikh populations like Jind, Karnal, Ambala, Fatehabad and Sirsa being left out of Punjab. Many Sikh leaders saw this as falling short of the promise of a fully autonomous Sikh State that they felt was promised to them by Nehru and Gandhi in exchange for joining the Indian Union.
In the 1950s the Punjabi Suba movement for linguistic reorganization of the state of Punjab and status for the Punjabi language took place, which the government finally agreed to in 1966 after protests and recommendation of the States Reorganization commission. The state of East Punjab was later split into the states of Himachal Pradesh, the new state Haryana and current day Punjab.
The process of Sikh alienation from the national mainstream was set in motion shortly after Independence due to the communalism of national and regional parties and organization including the RSS, Jan Sangh, and the Arya Samaj, exacerbated by Congress mishandling and local politicians and factions. According to Indian general Afsir Karim, many observers believed that separatist sentiments began in 1951 when Punjabi Hindus disowned the Punjabi language under the influence of radical elements, and "doubts on the concepts of a Punjabi Suba" created mutual suspicion, bitterness, and further misunderstanding between the two communities. The 1966 reorganization left the Sikhs highly dissatisfied, with the unresolved status of Chandigarh and the distribution of river waters intensifying bitter feelings.
While the Green Revolution in Punjab had several positive impacts, the introduction of the mechanized agricultural techniques led to uneven distribution of wealth. The industrial development was not done at the same pace of agricultural development, the Indian government had been reluctant to set up heavy industries in Punjab due to its status as a high-risk border state with Pakistan. The rapid increase in the higher education opportunities without adequate rise in the jobs resulted in the increase in the unemployment of educated youth. The resulting unemployed rural Sikh youth were drawn to the militant groups, and formed the backbone of the militancy.
After being routed in 1972 Punjab election, the Akali Dal put forward the Anandpur Sahib Resolution in 1973 to address these and other grievances, and demand more autonomy to Punjab. The resolution included both religious and political issues. It asked for recognizing Sikhism as a religion It also demanded that power be generally devaluated from the Central to state governments. The Anandpur Resolution was rejected by the government as a secessionist document. Thousands of people joined the movement, feeling that it represented a real solution to demands such as a larger share of water for irrigation and the return of Chandigarh to Punjab.
The 1978 Sikh-Nirankari clashes had been within the Sikh community, but the pro-Sant Nirankari stance of some Hindus in Punjab and Delhi had led to further division, including Jan Sangh members like Harbans Lal Khanna joining the fray, who, in a protest against holy city status for Amritsar, raising inflammatory slogans like "Kachha, kara, kirpan, bhejo inko Pakistan" ("those who wear the 5Ks (Sikhs), send them to Pakistan"), led to aggressive counter demonstrations.

Prime Minister of Canada, Pierre Elliot Trudeau Visits India; Prime Minister of India, Indira Ghandi Visits Canada - The India-Canada Bonds Stay in Tact (1971)

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Indira Gandhi of India and Pierre Trudeau of Canada-walk through the lobby of the new $3 million Shaw festival Theatre at Niagar-on-the-Lake last night during intermission. After the play; Mrs. Gandhi joined Trudeau and his wife; Margaret; on state for presentation of a plaque.
Prime minister Pierre Trudeau touched down in India. For five days in January, 1971, Pierre Elliott Trudeau toured the country, rode a camel, petted a bullock, went up the Ganges and into a locomotive factory, visited the tombs of Indian notables, saw the Taj Mahal and wore a hat that would have made a Rajput proud. He then sat down with the emerging, redoubtable Prime Minister Indira Gandhi to discuss the state of the world and the sorry state of Canada’s economic relationship with India. Even nuclear weapons were discussed in 1971 with the Canadian prime minister in a press conference opining “there is no expressed desire on (the Indian) part to explode such a (nuclear) device nor I believe the technological ability to do so.” Three years later, in May 1974, the Indians did explode such a device – cheekily codenamed Smiling Buddha – in the Rajasthan desert, using plutonium from the research reactor Canada had built for it in 1956 for peaceful purposes. The bilateral relationship dropped into a diplomatic pit with every leader since expressing sorrowful but hopeful words that things would improve.
The one issue not on Pierre Elliott Trudeau’s agenda was anything to do with the Punjab and Sikhs. At the time, both were good news stories. The Punjab, home to most Sikhs, was the centre of an agricultural Green Revolution with new strains of wheat moving India from a food-deficient country to one of self sufficiency, with exports contemplated. Economically, Sikhs were the main beneficiaries and their biggest political problem was whether or not their beards met the requirements of flying fighter jets for the Indian Air Force. The emergence of India as a legitimate and serious geopolitical counterweight to China, not only in Asia but globally, has dramatically changed the bilateral agenda. Over the years, very little energy was expended by either India or Canada to put the relationship on a footing reflective of this changed status. There have been large and small bumps on that road since. Sikhs have been a significant part of the Canadian mosaic since the late 19th century. Their numbers increased dramatically with the mid-1970s changes to the Immigration Act and today they represent close to half of the 1.2 million Canadians with ancestry from the subcontinent. Their wealth, energy and self-deprecating humour, along with a monotheistic theology, were dominant features and over time the use of Sardar and Sardarji became terms of appreciation for the community as a whole. Towards the end of European colonial dominance, they were a military mainstay of the British Raj. As one Indian researcher wrote, “the success-story of the Sikh community as a whole has taken the form of a deep-rooted anxiety in the collective minds of the non-Sikh majorities especially the Hindus of India.” The present prime minister of India, Narendra Modi, has achieved political success exploiting this and other anxieties alongside the promotion of Hindu ascendency.
IMPORTANT EXCERPT BY CSE AFTER AIR INDIA BOMBING (1985):India’s government knows more of what goes on in the Canadian Sikh community than the combined forces of the RCMP, CSIS and CSE. This was evident in the aftermath of the 1985 Air India bombings and it was rare if a visit by the Indian High Commissioner (he a Sikh) to the Department of Foreign Affairs did not provide details on some nefarious action within the community.

The Path to Operation Bluestar: How the Assassination of Indira Ghandi led to the 1984 Anti-Sikh Riots (Black November)

Deceased Sikhs - Result of the Clashes
The Sikh-Nirankari clashes - Precursor to Operation Bluestar (1978)
The 1978 Sikh-Nirankari clash occurred between the Sant Nirankari Mission (An Indian backed Sikh Organization) and Sikhs of Damdami Taksal and Akal Kirtani Jatha on 13 April 1978 at Amritsar, Punjab, India. Sixteen people—thirteen traditional Sikhs and three Nirankari followers—were killed in the ensuing violence, occurring when some Akhand Kirtani Jatha and Damdami Taksal members led by Fauja Singh protested against and tried to stop a convention of Sant Nirankari Mission followers. This incident is considered to be a starting point in the events leading to Operation Blue Star and the 1980s insurgency in Punjab.
Operation Bluestar - Indhira Ghandi's Plot to Eliminate Akhan Kirtani Jatha & Damdami Taksal Leaders (1984)
Visual Depiction of Operation Bluestar (Preliminary Footage - AP News)
Operation Blue Star was an Indian military operation carried out between 1 and 8 June 1984, ordered by Prime Minister Indira Gandhi to remove religious leader Jarnail Singh Bhindranwale and his armed followers from the buildings of the Harmandir Sahib complex in Amritsar, Punjab. In July 1983, the Sikh political party Akali Dal's President Harcharan Singh Longowal had invited Bhindranwale to take up residence in Golden Temple Complex. Bhindranwale later on made the sacred temple complex an armoury and headquarters. In the violent events leading up to the Operation Blue Star, the militants had killed 165 Nirankaris, Hindus and Nirankaris, even 39 Sikhs opposed to Bhindranwale were killed. The total number of deaths was 410 in violent incidents and riots while 1,180 people were injured.
Counterintelligence reports of the Indian agencies had reported that three prominent figures in the operation, Shabeg Singh, Balbir Singh and Amrik Singh had made at least six trips each to Pakistan between the years 1981 and 1983. Intelligence Bureau reported that weapons training was being provided at gurdwaras in Jammu and Kashmir and Himachal Pradesh. Soviet intelligence agency KGB reportedly tipped off the Indian agency RAW about the CIA and ISI working together on a Plan for Punjab with a code name "Gibraltar". RAW from its interrogation of a Pakistani Army officer received information that over a thousand trained Special Service Group commandos of the Pakistan Army had been dispatched by Pakistan into the Indian Punjab to assist Bhindranwale in his fight against the government. A large number of Pakistani agents also took the smuggling routes in the Kashmir and Kutch n for three days ending on 8 June. A clean-up operation codenamed as Operation Woodrose was also initiated throughout Punjab.
The army had underestimated the firepower possessed by the militants. Militants had Chinese made rocket-propelled grenade launchers with armor piercing capabilities. Tanks and heavy artillery were used to attack the militants using anti-tank and machine-gun fire from the heavily fortified Akal Takht. After a 24-hour firefight, the army finally wrested control of the temple complex. Casualty figures for the Army were 83 dead and 249 injured. According to the official estimate presented by the Indian government, 1592 were apprehended and there were 493 combined militant and civilian casualties. High civilian casualties were attributed by the state to militants using pilgrims trapped inside the temple as human shields. According to Indian army generals, it was "doubtful" that Bhindranwale had any assurance of help or promise of asylum from Pakistan, as he made no attempt to escape with any associates, in additions to traditions of martyrdom.
Jarnail Singh Bhindranwale (Damdami Taksal Leader - Killed)

Assassination of Indian Prime Minister, Indira Gandhi By Her Sikh Bodyguards (1984)

Indian Prime Minister Indira Gandhi was assassinated at 9:30 a.m. on 31 October 1984 at her residence in Safdarjung Road, New Delhi. She was killed by her bodyguards. Satwant Singh and Beant Singh in the aftermath of Operation Blue Star, an Indian military action carried out between 1 and 8 June 1984 ordered by Indira Gandhi to remove Jarnail Singh Bhindranwale and his followers from the Golden Temple of Harmandir Sahib in Amritsar, Punjab. The collateral damage included the death of many pilgrims, as well as damage to the Akal Takht. The military action on the sacred temple was criticized both inside and outside India.
https://preview.redd.it/x3ee2xdzrq3b1.jpg?width=440&format=pjpg&auto=webp&s=438619a4afceb2005ca06799dc057de538203653

The 1984 Anti-Sikh Riots (Sikh Genocide/Black November) in Response to Indian Prime Minister Indira Ghandi's Assasination - 17,000 Sikhs Dead [This Event Gave Rise to the Punjabi Insurgency Movement, Babar Khalsa & Flight Air India 182 Bombing in Canada]

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The 1984 Anti-Sikh Riots - Resulted in 17,000 Deceased Sikhs
The 1984 Anti-Sikh Riots, also known as the 1984 Sikh Genocide, 1984 Sikh Massacre or Black November, was a series of organized pogroms against Sikhs in India following the assassination of Indira Gandhi by her Sikh bodyguards. Government estimates project that about 2,800 Sikhs were killed in Delhi and 3,350 nationwide, whilst independent sources estimate the number of deaths at about 8,000–17,000.
The assassination of Indira Gandhi itself had taken place shortly after she had ordered Operation Blue Star, a military action to secure the Harmandir Sahib Sikh temple complex in Amritsar, Punjab, in June 1984. The operation had resulted in a deadly battle with armed Sikh groups who were demanding greater rights and autonomy for Punjab and the deaths of many pilgrims. Sikhs worldwide had criticized the army action and many saw it as an assault on their religion and identity. In the aftermath of the pogroms, the government reported that 20,000 had fled the city; the People's Union for Civil Liberties reported "at least" 1,000 displaced persons. The most-affected regions were the Sikh neighborhoods of Delhi. Human rights organizations and newspapers across India believed that the massacre was organized. The collusion of political officials connected to the Indian National Congress in the violence and judicial failure to penalize the perpetrators alienated Sikhs and increased support for the Khalistan movement. The Akal Takht, Sikhism's governing body, considers the killings a genocide.
In 2011, Human Rights Watch reported that the Government of India had "yet to prosecute those responsible for the mass killings".According to the 2011 WikiLeaks cable leaks, the United States was convinced of Indian National Congress' complicity in the riots and called it "opportunism" and "hatred" by the Congress government, of Sikhs. Although the U.S. has not identified the riots as genocide, it acknowledged that "grave human rights violations" occurred. In 2011, the burned sites of multiple Sikh killings from 1984, were discovered in Hondh-Chillar and Pataudi areas of Haryana. The Central Bureau of Investigation, the main Indian investigative agency, believes that the violence was organized with support from the Delhi police and some central-government officials. After 34 years of delay, in December 2018, the first high-profile conviction for the 1984 anti-Sikh riots took place with the arrest of Congress leader Sajjan Kumar, who was sentenced to life imprisonment by the Delhi High Court. Very few convictions have taken place in the pending 1984 cases, with only one death penalty conviction for an accused, Yashpal in the case of murdering Sikhs in the Mahipalpur area of Delhi.
To Be Continued in Indus Connection (Part 2 - Punjabi/Sikh History) - Flight Air India 182

My first high quality-ish setup. Bought the Paradigm Monitor SE Atoms at a local speaker shop for $250. Bought a Sansui a710 integrated amp and t710 tuner on Facebook Marketplace for $50. Using a cheap CD player until I find a nicer one on Marketplace. Not sure how to add more than one photo. How’d I do? I guess I’m a part of the community now! 😁

🇺🇦 Слава Україні! 🇺🇦

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Part III in our series on elements of the traditional Ukrainian home!
Traditional Home Series I: Khata (House) Traditional Home Series II: Pich (Oven)
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Skrynya

Detail from the front of a 19th century Skrynya, from Cherkasy region. Photo from: vskrynia.com.ua
We've written several posts about different facets of Ukrainian traditional attire, with perhaps the most iconic garment being the Vyshyvanka (here and here) which are crafted with such a respect for beautiful symbolic patterns. As one of the artisans featured in a previous post said (paraphrasing), “Our people always like to look good”. Well, we've never talked about where all these garments would be stored (before IKEA) but there's an interesting piece of culture there, too.
The furniture of regular folk in the past, just like today, needed to be as easy to use as it was multifunctional. The "closet" in the traditional Ukrainian home (we wrote about the home, Khata, in this series: Part I Part II) was usually either hung over beams... or it was kept in the Skrynya.
Skrynya, the chest, has long been an indispensable element in the decoration of a traditional Ukrainian home. It served as a place to store clothes, Rushnyky, etc. Sometimes it was used as a table and - if the chest was on the bigger side - it could even serve as a bed!
My closet is... not as organized.
Skrynya, it must be said, were also a part of wedding culture. It's not my favorite aspect of them. Similar to the "dowry chest" in other European cultures, and the "hope chest" concept in America, they were often given to young women so they could assemble items that would supposedly be useful to them during their married life.
And so Skrynya were very popular for a wide range of uses, and they were always in demand. An old Ukrainian folk saying plainly indicates their feelings on the matter: "Without a chest there's nothing, because everything's in the chest." Very masterful craftspeople could make a living just making the chests, but of course it was also widespread for people to just make them because they are useful and beautiful even if painted by a non-professional. That means there is a wide variety of intricacy in the examples you'll find in museums, which to me adds a lot of charm and intrigue to this furniture!
Before we get into the details, I just want to point out that Radomyshl Castle, the museum we wrote about yesterday, has a fantastic large collection of antique Skrynya. Another reason to visit.
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Patterns

The chests were painted in truly vivid shades, and each region is known for their own preferences (like most folk crafts in Ukraine). There were also types of Skrynya that had no paint; instead they were either decorated with burned-in patterns, or with intricate and delicate carving.
Here's a little tour around Ukraine via Skrynya!
A 19th century Skrynya from Western Ukraine, Hutsulshchyna and Pokuttya Folk Art Museum.
Early 20th century, Ivano-Frankivsk. Photo: Vskrynia.com.ua
Detail of Early 20th century, Ivano-Frankivsk. Photo: Vskrynia.com.ua
1920's, Chernivtsi region.
Early 20th century, Poltava region.
Early 20th century, Kyiv.
Early 20th century, Dnipro region.
19th century, Kropyvnytskyi.
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Community Chest

They are pretty big! Mannequins for scale.
Most often, chests were painted by the same carpenters who built them. Deciduous trees like oak, maple, or linden were primarily used as the source material for crafting these chests, as their wooden planks were the most ideal blend of pliant and tough. In some areas, though, beech and sycamore were popular.
These most richly-ornamented chests could carry quite a hefty price tag, often making them a luxury only the affluent could indulge in. And it was not only a matter of painting, but iron-clad chests were pretty ubiquitous too. They were reinforced with iron bindings, adorned with a variety of hand-wrought details - and were able to be locked. The lock was important because there was generally a smaller box inside the Skrynya that would be used to store highly-valued possessions like jewelry, money, and important family heirlooms. Forged handles embellishing the sides were an integral design feature, making this hefty and sizeable piece of furniture somewhat easier to move, which was important because if there was ever a fire, the Skrynya would be the first thing carried out!
Typically, a Rushnyk is draped over the chest as a stylish finishing touch.
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Sadly, many of the examples you'll see in this post are not in the best of shape. However, it's easy to imagine how unreal and bursting with color these would have been when they were still be used (and cherished) daily.
If you've been reading this series since the beginning, it will probably not surprise you that by the 1950s and 1960s, the widespread craftsmanship of Ukrainian chest making had nearly completely disappeared. Nowadays, other than in the workshops of modern folk craftspeople who are reviving the tradition, chests are usually seen only in museums or in the lucky homes that managed to preserve them through the dark times.
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The 465th day of a nine year invasion that has been going on for centuries.
One day closer to victory.

🇺🇦 HEROYAM SLAVA! 🇺🇦

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Verified Charities

• u/Jesterboyd is a mod for ukraine and local to Kyiv. He is currently selling t-shirts raising money to buy some very interesting drones. Link to donation
• United24: This site was launched by President Zelenskyy as the main venue for collecting charitable donations in support of Ukraine. Funds will be allocated to cover the most pressing needs facing Ukraine.
• Come Back Alive: This NGO crowdfunds non-lethal military equipment, such as thermal vision scopes & supplies it to the front lines. It also provides training for Ukrainian soldiers, as well as researching troops’ needs and social reintegration of veterans.
• Trident Defense Initiative: This initiative run by former NATO and UA servicemen has trained and equipped thousands of Ukrainian soldiers.
• Ukraine Front Line US-based and registered 501(c)(3), this NGO fulfills front line soldiers' direct defense and humanitarian aid requests through their man on the ground, Ukraine's own u/jesterboyd.
• Ukraine Aid Ops: Volunteers around the world who are helping to find and deliver equipment directly to those who need it most in Ukraine.
• Hospitallers: This is a medical battalion that unites volunteer paramedics and doctors to save the lives of soldiers on the frontline. They crowdfund their vehicle repairs, fuel, and medical equipment.
• Humanity: Co-founded by u/kilderov, Humanity is a small team of volunteers securing and distributing humanitarian aid to the most vulnerable populations in temporarily occupied Kherson Oblast. Kilderov and his friends were under occupation in Nova Kakhovka in 2022.

You can find many more charities with diverse areas of focus in our vetted charities list HERE.

Hello renovation community,
I'm currently facing an issue with a door handle latch in my home and am looking for some guidance and innovative ideas to help solve it.
As you can see in the first attached photo, the latch seems to rub against the door frame before it can fully engage into its closed position. This friction not only affects the door's closing and latching mechanism but also causes a wear on both the latch and the frame over time. It's clearly not ideal, and I'm hoping to address this issue before it escalates further.
Does anyone have any suggestions on the type of finish I could use or any specific methods for applying it?
Thanks in advance for your help and advice!

Link to original post

Hello. Idk if this is like, what this community is for (first time here) but I wanted to ask if the Tastigo 19 shorts for women are being discontinued? (Btw I tried customer service and they wouldn’t allow me to chat with anyone for some reason rn) My mom has a pair and I just wore them the other day and I really really like them and so I used the little code on the tag to find it online, and they’re on sale rn for 18$ from 25$ and the only ones in stock is black size S. Here’s photos for reference. Honestly if they’re discontinued I might have to find a tall building and jump cuz I just can’t find shorts that I like at all man😂😂